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I think you have misunderstood the difference in the word "genealogies"
and the word "genealogy" as used in the Church of Jesus Christ of
Latter-day Saints. Paul's council to Timothy was to avoid listing one's
ancestral lineage just for the sake of "being somebody" rather than living
the principles of the gospel including faith, hope and charity and
living a Christ-centered life.
The practice of genealogy, on the other hand, is not done for the
personal gratification to find out if you come from some royal lineage
somewhere, but rather to identify your ancestors who have never had the
opportunity to hear and understand the gospel of Jesus Christ. After
proper research has been done, the names of those who have passed on can
then be submitted to one of our holy temples wherein sacred ordinances,
such as baptism, are performed for and in behalf of those individuals.
This isn't a new concept. Baptism for those who have passed on was a
common practice amongst the members of the church in Biblical times.
Peter and Paul taught this. In 1 Corinthians 15:29 we read, "Else what
shall they do which are baptized for the dead if the dead rise not at all,
why are they then baptized for the dead."
If that temple ordinance was not taking place during the
ministry of Paul amongst members of the church, why is Paul asking them
about it?
We know from the Savior's own words, "Verily, verily I say unto thee,
except a man be born of water and of the spirit he can not enter into
the kingdom of God" (John 3:5).
We know from Peter's writings (1 Peter 3:18-19, 1 Peter 4:6) that after
Christ was crucified and resurrected, he went to the spirit world to
teach the gospel to those who never had the opportunity to hear it.
Today, in the Church of Jesus Christ of
Latter-day Saints, that same doctrine is practiced for those who have
passed on so they too can have those blessings that are offered to all
of Heavenly Father's children, and not just a select few who were
"lucky" enough to be living at a time when the gospel was preached on the
earth.
You also asked the question of why can't a person who smokes or drinks
enter the temple? You stated that Jesus invited the sinner into his
home, and "Who are we to judge a person on personal worthiness to enter?
This is Jesus' place."
If you believe that the temple is "Jesus' place" you must
believe that he leads and guides the leadership of the church in the
administrative matters of the church. The temple is in fact a holy place
where sacred
ordinances are performed. It is not a place to be made common by the
casual or curious visits of others who are not prepared to participate in
those temple ordinances. We have learned from prophets in these latter
days that in order to be worthy to enter the temple, one must adhere to
all of the tenants of the church, including the principle of tithing,
living the "word of wisdom" which as you know includes abstinence from
coffee, tea, tobacco, alcohol
and harmful drugs as well as living a personally righteous life.
Just as in days of old when Moses lead God's church amongst the
Israelites, not all of the House of Israel was permitted to enter the sacred
and holy temple, but only certain Levites who were living a higher law.
You mentioned in the conclusion of your letter that having lived in
Utah for a year, you found the people to be kind and hospitable. I'm glad
to hear that and I hope you'll never have any reason to feel otherwise.
I hope all this is helpful to you.
Sincerely,
Donny Osmond
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